PATRIARCHS AND PROPHETS # 14
Abraham and the Destruction
The state of
corruption and apostasy that in the last days would exist in the religious
world, was presented to the prophet John in the vision of Babylon, "that great
city, which reigneth over the kings of the earth." Revelation 17:18. Before
its destruction the call is to be given from heaven, "Come out of her, My
people, that ye be not partakers of her sins, and that ye receive not of her
plagues." Revelation 18:4. As in the days of Noah and Lot, there must be a
marked separation from sin and sinners. There can be no compromise between God
and the world, no turning back to secure earthly treasures. "Ye cannot serve
God and mammon." Matthew 6:24.
Like the dwellers in
the vale of Siddim, the people are dreaming of prosperity and peace. "Escape
for thy life," is the warning from the angels of God; but other voices are
heard saying, "Be not excited; there is no cause for alarm." The multitudes
cry, "Peace and safety," while Heaven declares that swift destruction is about
to come upon the transgressor. On the night prior to their destruction, the
cities of the plain rioted in pleasure and derided the fears and warnings of
the messenger of God; but those scoffers perished in the flames; that very
night the door of mercy was forever closed to the wicked, careless inhabitants
God will not always be
mocked; He will not long be trifled with. "Behold, the day of the Lord cometh,
cruel both with wrath and fierce anger, to lay the land desolate: and He shall
destroy the sinners thereof out of it." Isaiah 13:9. The great mass of the
world will reject God's mercy, and will be overwhelmed in swift and
irretrievable ruin. But those who heed the warning shall dwell "in the secret
place of the Most High," and "abide under the shadow of the Almighty." His
truth shall be their shield and buckler. For them is the promise, "With long
life will I satisfy him, and show him My salvation." Psalm 91:1, 4, 16.
Lot dwelt but a short
time in Zoar. Iniquity prevailed there as in Sodom, and he feared to remain,
lest the city should be destroyed. Not long after, Zoar was consumed, as God
had purposed. Lot made his way to the mountains, and abode in a cave, stripped
of all for which he had dared to subject his family to the influences of a
wicked city. But the curse of Sodom followed him even here. The sinful conduct
of his daughters was the result of the evil associations of that vile place.
Its moral corruption had
become so interwoven with their character that they could not distinguish
between good and evil. Lot's only posterity, the Moabites and Ammonites, were
vile, idolatrous tribes, rebels against God and bitter enemies of His people.
In how wide contrast
to the life of Abraham was that of Lot! Once they had been companions,
worshiping at one altar, dwelling side by side in their pilgrim tents; but how
widely separated now! Lot had chosen Sodom for its pleasure and profit.
Leaving Abraham's altar and its daily sacrifice to the living God, he had
permitted his children to mingle with a corrupt and idolatrous people; yet he
had retained in his heart the fear of God, for he is declared in the
Scriptures to have been a "just" man; his righteous soul was vexed with the
vile conversation that greeted his ears daily and the violence and crime he
was powerless to prevent.
He was saved at last
as "a brand plucked out of the fire" (Zechariah 3:2, yet stripped of his
possessions, bereaved of his wife and children, dwelling in caves, like the
wild beasts, covered with infamy in his old age; and he gave to the world, not
a race of righteous men, but two idolatrous nations, at enmity with God and
warring upon His people, until, their cup of iniquity being full, they were
appointed to destruction. How terrible were the results that followed one
unwise step! Says the wise man, "Labor not to be rich: cease from thine
own wisdom." "He that is greedy of gain troubleth his own house; but he that
hateth gifts shall live." Proverbs 23:4; 15:27. And the apostle Paul declares,
"They that will be rich fall into temptation and a snare, and into many
foolish and hurtful lusts, which drown men in destruction and perdition." 1
When Lot entered Sodom
he fully intended to keep himself free from iniquity and to command his
household after him. But he signally failed. The corrupting influences about
him had an effect upon his own faith, and his children's connection with the
inhabitants of Sodom bound up his interest in a measure with theirs. The
result is before us.
Many are still making
a similar mistake. In selecting a home they look more to the temporal
advantages they may gain than to the moral and social influences that will
surround themselves and their families. They choose a beautiful and fertile
country, or remove to some flourishing city, in the hope of securing greater
prosperity; but their children are surrounded by temptation, and too often
they form associations that are unfavorable to the development of piety and
the formation of a right character. The atmosphere of lax morality, of
unbelief, of indifference to religious things, has a tendency to counteract
the influence of the parents. Examples of rebellion against parental and
divine authority are ever before the youth; many form attachments for infidels
and unbelievers, and cast in their lot with the enemies of God.
In choosing a home,
God would have us consider, first of all, the moral and religious influences
that will surround us and our families. We may be placed in trying positions,
for many cannot have their surroundings what they would; and whenever duty
calls us, God will enable us to stand uncorrupted, if we watch and pray,
trusting in the grace of Christ. But we should not needlessly expose ourselves
to influences that are unfavorable to the formation of Christian character.
When we voluntarily place ourselves in an atmosphere of worldliness and
unbelief, we displease God and drive holy angels from our homes.
Those who secure for
their children worldly wealth and honor at the expense of their eternal
interests, will find in the end that these advantages are a terrible loss.
Like Lot, many see their children ruined, and barely save their own souls.
Their lifework is lost; their life is a sad failure. Had they exercised true
wisdom, their children might have had less of worldly prosperity, but they
would have made sure of a title to the immortal inheritance. The
heritage that God has promised to His people is not in this world. Abraham had
no possession in the earth, "no, not so much as to set his foot on." Acts 7:5.
He possessed great substance, and he used it to the glory of God and the good
of his fellow men; but he did not look upon this world as his home.
The Lord had called
him to leave his idolatrous countrymen, with the promise of the land of Canaan
as an everlasting possession; yet neither he nor his son nor his son's son
received it. When Abraham desired a burial place for his dead, he had to buy
it of the Canaanites. His sole possession in the Land of Promise was that
rock-hewn tomb in the cave of Machpelah.
But the word of God had not failed; neither did it meet its final
accomplishment in the occupation of Canaan by the Jewish people. "To Abraham
and his seed were the promises made." Galatians 3:16.
Abraham himself was to
share the inheritance. The fulfillment of God's promise may seem to be long
delayed--for "one day is with the Lord as a thousand years, and a thousand
years as one day" (2 Peter 3:8); it may appear to tarry; but at the appointed
time "it will surely come, it will not tarry." Habakkuk 2:3. The gift to
Abraham and his seed included not merely the land of Canaan, but the whole
earth. So says the apostle, "The promise, that he should be the heir of the
world, was not to Abraham, or to his seed, through the law, but through the
righteousness of faith." Romans 4:13.
And the Bible plainly
teaches that the promises made to Abraham are to be fulfilled through Christ.
All that are Christ's are "Abraham's seed, and heirs according to the
promise"--heirs to "an inheritance incorruptible, and undefiled, and that
fadeth not away"--the earth freed from the curse of sin. Galatians 3:29; 1
Peter 1:4. For "the kingdom and dominion, and the greatness of the kingdom
under the whole heaven, shall be given to the people of the saints of the Most
High;" and "the meek shall inherit the earth; and shall delight themselves in
the abundance of peace." Daniel 7:27; Psalm 37:11.
God gave to Abraham a
view of this immortal inheritance, and with this hope he was content. "By
faith he sojourned in the Land of Promise, as in a strange country, dwelling
in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
for he looked for a city which hath foundations, whose builder and maker is
God." Hebrews 11:9, 10.
Of the posterity of Abraham it is written, "These all died in faith, not
having received the promises, but having seen them afar off, and were
persuaded of them, and embraced them, and confessed that they were strangers
and pilgrims on the earth." Verse 13.
We must dwell as
pilgrims and strangers here if we would gain "a better country, that is, an
heavenly." Verse 16. Those who are children of Abraham will be seeking the
city which he looked for, "whose builder and maker is God."